WEB OF THE
LOCAL PARADES
August 2006
When I was a little guy, my experiences of viewing people
march
festively down city streets were limited to watching the
Macy's Parade on
Thanksgiving Day or the Rose Bowl Parade at New Year's on
our
black-and-white television with my parents. My mother,
especially, wanted
to watch these parades, usually while enduring the tedium
of preparing
large holiday meals, and usually instead of the cartoons
I craved, or even
instead of the televised football games that I was
beginning to enjoy. She
had about as much appreciation for the NFL and for Space Ghost and Secret
Squirrel, I suppose, as I did for the giant Snoopy balloon or the
moving
floats garlanded with thousands of roses and carnations,
and bedecked with
dozens of smiling, perfect young people, lively kings and
queens, or even
gnarled, bent old grand marshals who had earned their
place in the action
through good works and the long passage of time.
I could never see the attraction, frankly, and my
mother's interest in
these events filled me with wonder as to why, if she
loved parades so
fervently, she didn't take me and my siblings to Kenai's
Fourth of July
parade or to Soldotna's Progress Days parade. Mom claimed
that she didn't
want to deal with the traffic; once you parked for one of
those things,
she said, it might take forever to get out because they
clogged up the
whole main street. Dad claimed he didn't like all of the
press of humanity,
although he worked on people's mouths five days a week,
and although the
entire population of Kenai and Soldotna (and all the
outlying areas)
combined, in those early days, equaled maybe 2,000 souls.
Still, local
parades were not something the Fair family partook of. In
fact, if memory
serves me correctly, the first parade I ever personally
attended was one
in Missoula, Montana. I went, camera in hand, to try to
get some interesting shots
for my Advanced Photography class at the University of
Montana. I remember that it was
cold and that it either rained during the parade or had rained
just before it.
The participants and the parade watchers were dressed
warmly. And I
remember thinking, Hmm.
Is this IT? What's everybody so excited about?
Then, once I became a reporter for the Peninsula Clarion newspaper here at
home, I got my first parade assignment: Go get some
usable photos from the
Fourth of July parade in Kenai. As a photo-journalist
that day, I actually
enjoyed the parade. Lots of happy people, sunshine, good
expressions, nice
angles, weird costumes--my photographic options were
many. I had a good
enough time that I could almost ignore the myriad
politicians stumping for
my vote, the clusters of Shriners and Lions Club members
and Elks Club
members and VFW men in uniform and ladies auxiliaries ...
and the relative
brevity and the lack of grandeur when compared to those
television
extravaganzas I had endured as a child.
Parades, I came to realize over time, are celebrations of
ourselves--reflections of ourselves--the way the Academy
Awards banquet is a
celebration by Hollywood, for Hollywood, and about
Hollywood, a chance for
big celebrities to slap each other on the backs and say
congratulations, while also
entertaining the world with their glamour and humor, and
boosting ticket sales.
But since parades
are reflections as well as celebrations, small-town
parades are not filled
with the same type of glitter and glitz that the
Hollywood productions
are, with all of their red carpets, flashing photo bulbs,
well-insured
smiles, and million-dollar gowns and jewelry. No, they're
filled with real
people, doing the best they can, driving the cars and
making the floats
and waving the waves that reflect themselves. If our
parades turn out a
little hokey, fairly brief, and jam-packed with ordinary
people, it's
because that's who we are--the residents of small towns
doing the best we
know how.
These days, we take our kids to both parades. Sometimes
we both
go along. Other times just one of us goes, and we go
mostly because our
kids want to go. And our kids want to go mostly because
there's candy
involved. Sometimes LOTS of candy. And our children scramble
after it by the
handful and tote it home by the bagful, like having Trick
or Treat in the middle
of a sunny summer afternoon.
But we also go because, in part, we actually want to be
there, too--at
least a little bit. We know people in these things. The
mayor of Soldotna
is a friend of mine; I taught with him for nearly 20
years. The Skyview
cheerleaders represent my school. Karen's been teaching
kids in Kenai for
more than a decade. I used to work in Kenai. And on and
on. The connections
are abundant. Last year's Grand Marshal of the Soldotna
Days parade, for
instance, was Marge Mullen, who is in her mid-80s and is
still spry, who
homesteaded here in 1947, and who worked as a
receptionist for my father
for about a decade. I have spent a lot of money in her
daughter Peggy's
stores. I have taught her son Frank's daughter, Ashley.
My mother and I
used to wash and dry our clothes in her ex-husband's
humid Laundromat. I
worked briefly with her youngest daughter, Mary, while I
was employed at
the newspaper. My father has worked on the teeth of every
member of
Marge's immediate family. But it doesn't stop there. My
history in this
place is long enough to become entangled with almost any
histories of similar or
longer duration.
For example: The other day, I made an enlargement of a
photograph that my
father took when he and Mom drove through Soldotna in
1959, when fewer than 300
people lived in the area. (I was a year old, and my dad
was still
stationed at the Army base in Whittier on the eastern
side of the Kenai
Peninsula. He and Mom were taking one of their numerous
exploratory
Drives--and probably got off the main track. Less than
two years later,
however, they would move to this place.) The photograph
shows a wooden
structure, a post-and-wire fence (part of what appears to
be a corral),
several cars of clearly 1950s vintage (two of which
appear to be driving
away from the log structure), a man walking in the same
direction as the
departing cars, a pole bearing the American flag, and a
long Quonset-style
building in the background. The wooden structure had been
Soldotna's first post office. The
Quonset was owned by a man named George Denison, whose
then-wife,
Shirley, would much later become my high school chemistry
teacher. The
Quonset itself became Soldotna's first movie theater (its
only one ever,
really) and later its main drug store. A few years later,
the Postal
Service set up shop in a newer, more central location,
and the wood building
was purchased by Justin Maile, who was the town mayor
when I worked at the
newspaper, whose wife, Zilla, opened The Yarn Shop in the
front part of
their home, and whose son, Larry, was one of my best
friends for most of
my childhood.
And, yes, all of this (and plenty more) was brought to my
mind recently by
the advent of another Soldotna Progress Days parade.
"Progress," to be
sure, but not without strands of the great web that reach
back and back
and back.
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